61 Widening the Circle of Compassion
IT’S DARING not to shut anyone out of our hearts, not to make anyone an enemy. If we begin to live like this, we’ll find that we actually can’t define someone as completely right or completely wrong anymore. Life is more slippery and playful than that. Trying to find absolute rights and wrongs is a trick we play on ourselves to feel secure and comfortable.
Compassionate action, being there for others, being able to act and speak in a way that communicates, begins with noticing when we start to make ourselves right or make ourselves wrong. At that particular point, we could just contemplate the fact that there is an alternative to either of those, which is bodhichitta. This tender shaky place, if we can touch it, will help us train in opening further to whatever we feel, to open further rather than shut down more. We’ll find that as we begin to commit ourselves to the practice of tonglen, as we begin to celebrate aspects of ourselves that we found so impossible before, something will shift permanently in us. Our ancient habitual patterns will begin to soften, and we’ll begin to see the faces and hear the words of people who are talking to us. As we learn to have compassion for ourselves, the circle of compassion—what and whom we can work with, and how—expands.