71 Patience
THE POWER of the paramita of patience is that it is the antidote to anger, a way to learn to love and care for whatever we meet on the path. By patience, we do not mean enduring—grin and bear it. In any situation, instead of reacting suddenly, we could chew it, smell it, look at it, and open ourselves to seeing what’s there. The opposite of patience is aggression—the desire to jump and move, to push against our lives, to try to fill up space. The journey of patience involves relaxing, opening to what’s happening, experiencing a sense of wonder.
One of the ways to practice patience is to do tonglen. When we want to make a sudden move, when we start to speed through life, when we feel we must have resolution, when someone yells at us and we feel insulted, we want to yell back or get even. We want to put out our poison. Instead, we can connect with basic human restlessness, basic human aggression, by practicing tonglen for all beings. Then we can send out a sense of space, which further slows things down. Sitting there, standing there, we can allow the space for the usual habitual thing not to happen. Our words and actions might be quite different because we allowed ourselves
time to touch and taste and see the situation first.
As we train in the paramita of patience, we are first of all patient with ourselves. We learn to relax with the restlessness of our energy—the energy of anger, boredom, and excitement. Patience takes courage. It is not an ideal state of calm. In fact, when we practice patience we will see our agitation far more clearly.”