最后一个莫希干人 The Last of the Mohicans 26

最后一个莫希干人 The Last of the Mohicans 26

2021-12-14    15'25''

主播: iGlobalist

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介绍:
CHAPTER XXVI. “Bot.—Let me play the lion too.” —Midsummer Night’s Dream Notwithstanding the high resolution of Hawkeye he fully comprehended all the difficulties and danger he was about to incur. In his return to the camp, his acute and practised intellects were intently engaged in devising means to counteract a watchfulness and suspicion on the part of his enemies, that he knew were, in no degree, inferior to his own. Nothing but the color of his skin had saved the lives of Magua and the conjurer, who would have been the first victims sacrificed to his own security, had not the scout believed such an act, however congenial it might be to the nature of an Indian, utterly unworthy of one who boasted a descent from men that knew no cross of blood. Accordingly, he trusted to the withes and ligaments with which he had bound his captives, and pursued his way directly toward the center of the lodges. As he approached the buildings, his steps become more deliberate, and his vigilant(警觉的; 警惕的) eye suffered no sign, whether friendly or hostile, to escape him. A neglected hut was a little in advance of the others, and appeared as if it had been deserted when half completed—most probably on account of failing in some of the more important requisites; such as wood or water. A faint light glimmered through its cracks, however, and announced that, notwithstanding its imperfect structure, it was not without a tenant. Thither, then, the scout proceeded, like a prudent general, who was about to feel the advanced positions of his enemy, before he hazarded the main attack. Throwing himself into a suitable posture for the beast he represented, Hawkeye crawled to a little opening, where he might command a view of the interior. It proved to be the abiding place of David Gamut. Hither the faithful singing-master had now brought himself, together with all his sorrows, his apprehensions, and his meek dependence on the protection of Providence. At the precise moment when his ungainly person came under the observation of the scout, in the manner just mentioned, the woodsman himself, though in his assumed character, was the subject of the solitary being’s profounded reflections. However implicit the faith of David was in the performance of ancient miracles, he eschewed the belief of any direct supernatural agency in the management of modern morality. In other words, while he had implicit faith in the ability of Balaam’s ass to speak, he was somewhat skeptical on the subject of a bear’s singing; and yet he had been assured of the latter, on the testimony of his own exquisite organs. There was something in his air and manner that betrayed to the scout the utter confusion of the state of his mind. He was seated on a pile of brush, a few twigs from which occasionally fed his low fire, with his head leaning on his arm, in a posture of melancholy musing. The costume of the votary(仰慕者;爱好者) of music had undergone no other alteration from that so lately described, except that he had covered his bald head with the triangular beaver, which had not proved sufficiently alluring to excite the cupidity of any of his captors.